Sunday, May 24, 2020

The Historical Significance of Dantes Divine Comedy Essay

Outline the historical significance of Dantes `Divine Comedy Dantes `Divine Comedy, the account of his journey through hell, purgatory and heaven is one of the worlds great poems, and a prime example of a most splendidly realized integration of life with art. More than being merely great poetry, or a chronicle of contemporary events, which it also is, the `Comedy is a study of human nature by a man quite experienced with it. The main argument I will make in this essay is that Dantes `Comedy is chiefly a work of historical significance because in it lies the essence of human life across all boundaries of time and place. I feel that such a reading is justified, nay invited, by Dante himself when he says; Oh you who have sane†¦show more content†¦In such discussion I only met with further obfuscation and confusion. Rather this initial difficulty can be overcome with some ease by consulting a letter Dante retrospectively wrote to his patron, Can Grande, where he offers the following guide in reading the whole `Comedy: ...The subject then of the whole work, taken in the literal sense only, is the state of souls after death pure and simple. If however the work be regarded from the allegorical point of view the subject is man according as by his merits or demerits in the existence of his freewill he is deserving of reward or punishment by justice . Dante is stating that the description of spirits which he meets in the other world carries implications about the moral significance of the type of behaviour which they exemplify. This is an important point and if we lose sight of it we lose sight of the poem and of what makes it historically significant. Indeed, I will argue that it i s this underlying moral significance which makes the `Comedy a work of the middle ages but a work for all time. Judging contemporary characters, through lyrical poetry, in consultation with the classics on a question that transcends his own time and place I feel qualifies the comedy as a work of great historical significance. However let us not digress untimely, rather I will now examine the contemporary experience which DantesShow MoreRelatedThe Divine Comedy1705 Words   |  7 PagesCommedia, or more commonly known as The Divine Comedy remains a poetic masterpiece depicting truth and sin. The Divine Comedy, through the journey into the three hells, expresses a universal truth of good versus evil. Alighieri’s life of heartbreak with the influences of other famous poets like Homer and Virgil has affected his writing style, and through reviews by literary experts and their interpretation of Alighieri’s unique use of motifs, The Divine Comedy can be broken down to a ep ic that expressesRead MoreHell in Dantes Divine Comedy Essay example1364 Words   |  6 PagesHell in the divine Comedy and Aeneid In Dante’s Divine Comedy, Dante incorporates Virgil’s portrayal of Hades (In The Aeneid) into his poem, and similarities between the Inferno and Hades can be drawn, however Dante wasn’t attempting to duplicate Virgil’s works. Although the Hell depicted in Dante’s Inferno is essentially based on the literary construction of the underworld found in Virgil’s Aeneid, in their particulars the two kingdoms are quite different. Virgil’s underworld is largelyRead MoreThe Divine Comedy By Dante Alighieri Essay1691 Words   |  7 Pagesmost famous works of art would be his poem called the Divine Comedy written in year 1320. The poem itself has a heavy Christian influence and it entails the journey of Dante, the protagonist as he travels through hell, purgatory and finally paradise. Additionally, the poem captures Dante’s journey as he gets closer to god. As Dante first enters Inferno, (also known as hell), he meets Virgil, who is not only his mentor and guide throughout Dante’s journey but Virgil is also known as one of the greatestRead MoreThe Inferno : Depiction And Representation Of Women2519 Words   |  11 Pagesof poetry. For the exclusion of women from the historical and literary western canon, Dante’s perception of women in The Divine Comedy can be seen as an underlying framework for further discussion about the consideration of women. What makes Dante’s dialogue even more germane is his use of women from both pagan and Christian epochs, endowed with key virtues of salvation, but closely linked to secular goals (Glenn, xiii-xiv). For The Divine Comedy, women act as both the initial force of inspirationRead More Comparison of Odyssey, Divine Comedy, and Paradise Lost Essay1089 Words   |  5 PagesA Comparison of Odyssey, Divine Comedy, and Paradise Lost      Ã‚   Epics by definition are long narrative poems, that are grand in both theme and style (Webster 417).   They usually involve actions of great glory and are typically centered around historical or legendary events of universal significance.   Most epics deal with the deeds of a single individual, however, it is not uncommon to have more than one main character.   Epics embody several main features including: supernaturalRead More Divine Comedy - The Trinity in Dantes Inferno Essay2097 Words   |  9 PagesTrinity in The Inferno      Ã‚  Ã‚  Ã‚   Dantes Inferno, itself one piece of a literary trilogy, repeatedly deploys the leitmotif of the number three as a metaphor for ambiguity, compromise, and transition. A work in terza rima that details a descent through Nine Circles of Hell, The Inferno encompasses temporal, literary, and political bridges and chasms that link Dantes inspired Centaur work between the autobiographical and the fictive, the mundane and the divine and, from a contemporary viewpointRead MoreCauses Of Success Of Renaissance And Western Europe2108 Words   |  9 Pagescontribution was his poem called The Divine Comedy that he wrote in the later stages of his life. Divine Comedy is considered to be one of the best masterpieces of literature to date even though it was written centuries ago. To avoid confusion, comedy during those times was not like modern comedy. It is a â€Å"story that starts humbly with adversity but ends in prosperity† (Fletcher 60). It took Dante twelve years to complete the poem. The poem holds so much significance because Dante wrote it in the firstRead More Canto 18 of The Inferno by Dante Alighieri Essay3791 Words   |  16 Pagescan make for us, which no one can spare us†¦Ã¢â‚¬ . This journey through the wild to discover wisdom is exactly what transpires in The Inferno by Dante Alighieri. The Inferno is an epic poem that is the first section of a three-part poem called The Divine Comedy. The Inferno is about the narrator, Dante, traveling through the layers of Hell and learning about the men and women in Hell, and ultimately why God is punishing them there. One of the most representative parts of The Inferno as a whole is CantoRead MorePurgatorio Essay4430 Words   |  18 Pagesconsideration of Purgatorio is not its beginning but its middle. In cantos 16-18, the central three of this the central canticle, we learn about love and free will, perhaps the two principles most important to an understanding of the whole of the Comedy. Because our modern novelistic tradition of structure has led us to expect our plots to be arranged climactically, we tend to find this kind of geometric construction artificial and surprising, even though the practice was fairly common in medievalRead MoreEudora Welty a Worn Path12166 Words   |  49 Pagesthe publisher. For complete copyright information on these eNotes please visit: http://www.enotes.com/worn−path/copyright Table of Contents 1. A Worn Path: Introduction 2. Eudora Welty Biography 3. Summary 4. Characters 5. Themes 6. Style 7. Historical Context 8. Critical Overview 9. Essays and Criticism 10. Compare and Contrast 11. Topics for Further Study 12. Media Adaptations 13. What Do I Read Next? 14. Bibliography and Further Reading 15. Copyright Introduction Eudora Weltys A Worn

Thursday, May 14, 2020

Essay on Short Story Analysis of Girl by Jamaica Kincaid

Short story analysis of Girl by Jamaica Kincaid Have you ever wished that someone had given you a guide on how live the right way? Jamaica Kincaid does just that in her short story, Girl. The narrative is presented as a set of life instructions to a girl by her mother to live properly in Antigua in the 1980’s. While the setting of the story is not expressly stated by the author in the narrative, the reader is able to understand the culture for which Girl was written. Jamaica Kincaid seems to be the passive narrator, receiving the instructions from her mother on how to live in their present social setting. The mother figure focuses on two main categories in her guidance, social manners and domesticity. First, guidance is given for a†¦show more content†¦Written in 1983, Kincaid narrates the thoughts and moral beliefs of the time by her mother. In Girl, Kincaid uses repetition of the term â€Å"slut† to emphasize that her mother did not want her to develop a bad moral reputation (Kincaid 118-119). Later in the narration though are her mother’s thoughts on abortion, â€Å"this is how to make a good medicine to throw away a child before it even becomes a child† (Kincaid 119). It shows that while the mother instructed her in moral principles, she also understood that things happen to a young woman. The practical nature of this instruction seems to indicate more modern thought while still living in a society of traditions. Another hint of the time period is the mention of divorce and how to live after it, â€Å"this is how you love a man†¦and if they don’t work out, don’t feel bad about giving up† (Kincaid 119). This could indicate that divorce is an accepted practice in the more modern society that Jamaica Kincaid wrote Girl in. The location of the story plays a large role in understanding the character’s interactions. The story opens with instructions on cleaning clothes upon a â€Å"stone heap† (Kincaid 118). In 1983 America, most households would have already had washing machines or at least a wash board and bucket rather than the older form of washing clothes at the river and utilizing stones. The nextShow MoreRelatedAnalysis Of The Short Story Girl By Jamaica Kincaid844 Words   |  4 PagesIn the short story â€Å"Girl† by Jamaica Kincaid, a mother gives her daughter strict and organized set of verbal guidelines that teach her how to be a proper woman in that society. These guidelines focus primarily on how to act and behave as a wife. However, these guidelines and rules set out for her daughter’s future have an underlying sense of stigma and judgement. I believe the way the cultural tradition in the depicted society treats women is very different compared to how men ar e treated. TheRead MoreSummary Of Girl By Jamaica Kincaid1204 Words   |  5 PagesAn Analysis of Character Representation in Girl Throughout history women have been an oppressed group of individuals and therefore have had to find ways to satisfy society. Women have at times needed to follow particular guidelines in order to maintain standing in society. Jamaica Kincaid’s in her book â€Å"Girl† conveys a mother and daughter to represent particular social issues during post colonialism. In Girl the daughter serves as a representation of what the mother believes to be society’s idealRead MoreLiterary Criticism : The Free Encyclopedia 7351 Words   |  30 Pagesnavigation, search In literary criticism, a Bildungsroman (German pronunciation: [ˈbÉ ªldÊŠÅ‹s.Ê oËÅ'maË n]; German: novel of formation, education, culture),[a] novel of formation, novel of education,[2] or coming-of-age story (though it may also be known as a subset of the coming-of-age story) is a literary genre that focuses on the psychological and moral growth of the protagonist from youth to adulthood (coming of age),[3] in which character change is extremely important.[4][5] Contents [hide] 1

Wednesday, May 6, 2020

The Term Paper Writing Service in Canada Pitfall

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Tuesday, May 5, 2020

The Kingdom of Matthias free essay sample

The Kingdom of Matthias Robert Matthews proclaims himself â€Å"The Prophet of Truth†, but is he actually the Prophet of Tradition? The Truth, as Matthews sees it, is nothing more than the principles and standards he learned as a boy in the farming town of Cambridge, New York. Much of his â€Å"teachings† reflect family values that he learned there. He sees the changes in people’s lives in the city, and fights to keep it old school. He does his best to keep the new out of the world, and wants everything to be done the way he was taught. He wants the world to know the truth as he sees it, and live the way he was taught. He wants tradition to out-weigh innovation. There were many changes that Matthews was fighting against, but none so fervently as women’s rights. He absolutely hated them, and wanted all women to be obedient to their man, and not do anything without their husband’s (or father’s, for unmarried women) consent. He says that women shouldn’t preach, shouldn’t work, shouldn’t do anything but serve their husband’s every wish. And that is exactly how he saw it growing up. In the small farming town where he lived as a child, women really couldn’t do much but cook and clean while the men farmed. That’s the way Matthews was taught the world worked, and that’s how he expected to find it work in the rest of the world. Unfortunately for him, times were changing, and women were starting to leave the house and do things on their own. The biggest â€Å"problem† was when women started preaching. Matthews thought that was the single worst thing ever, and did everything in his power to stop it. He even went so far as to say that anyone who preaches to a woman without her husband is going to Hell. Any woman who didn’t stay in the home was going to Hell, too. He fought tooth and nail against the new reforms, and it’s ironic how his wife acted. Being such a big hater of women’s rights, it would seem likely Matthews would marry an obeying woman, who would do as he commanded. But, as time went on, Margaret Matthews realized her husband was insane, and stopped listening to him. But Robert was a cruel man, and beat her into submission with a rod. Another thing Matthews was against was the change in the way people were working. Before the market revolution, shops had small numbers of employees, and everyone knew each other fairly well. But, with the boom in market, there came a boom in the need for labor, and soon the small shops were filled with many different men, all with one thing in common: they enjoyed their alcohol. Matthews, being raised in a pious Christian community, disdained them for their drinking on the job, and preached at them to stop their sin. This didn’t make him too many friends, and eventually he was fired from his job. Poor, unemployed, and distraught, Matthews did the only thing he knew how to do: talk to God. But even this did nothing to help him, as no matter what he did bad times wouldn’t stop coming to him. His children were dying, he was starving, he was moving from relative to relative for a place to live, and he was switching his religion with increasing rapidness. All the while he was watching the alcohol loving heathens around him prosper. He hated businessmen for this, and blamed them for his short-comings. A third change he saw was the change in religion itself. He grew up thinking only few, select holy men could preach the word of God, but after living in New York City, he saw countless people doing it. Anywhere from women, prostitutes, blacks, and some even claiming to be God’s Prophets, and speaking directly from God’s own mouth. He was horrified by all of this obvious blasphemy, and needed to find a way to stop it. So, he decided if he couldn’t beat all of the crazy people, he had to become the craziest of them all. He had to speak the Truth. The Truth consisted of many of the values he was taught as a child, including family structure, jobs, farming, ect. He immediately started defending the idea of patriarchy, and that women shouldn’t be allowed as many (or any) rights. This is most prevalent in Mt. Zion, the religious capital of the Truth. Matthews was able to con some rich businessmen into giving him the house and enough money to maintain it, and so he claimed it in the name of the Truth. The house was structured much like the family structures of his childhood in Cambridge. The neighbors later recalled that Mount Zion had looked like any other well-ordered house: the men and boys labored in the fields, and the women and girls worked in the house, all under the command of an authoritative father. †¦Yet if Mount Zion was based on unique forms of prophecy and terror, the neighbors were not completely mistaken when they saw [Matthew’s] household as a traditional farm family arrangement. (105-106, Johns on and Wilentz) Matthews did all he could to keep true to his traditions, he also clung to traditions that weren’t his. He decided to be Jewish, Methodist, Calvinist, Zionist, every religion under the sun he had practiced at one point in time. The same could be same about his wardrobe. When asked about his outfits, Matthew’s explained: â€Å"The white linen nightcaps were â€Å"pale mitres†; the green three-cornered hat with gold trim as the rainbow surrounding the head of Him that sits upon the throne; the silk coat linings of pink or white signified Joseph’s coat; he wore a crimson sash because Matthias was the one in Isaiah who treads the wine press alone; and the rich green of his coat told the world that the Dove â€Å"the Holy Spirit† had at last found a resting place. It was a confused and outlandish pile-up of Biblical references, but to Mount Zion’s believers it made perfect sense. † (108, Johnson and Wilentz) He quite literally just saw pieces of the Bible that looked good and mixed it together, while cutting out all the pieces he didn’t want or need. But he was, in a way, staying true with the traditions set in the Bible; it just seemed he didn’t know which ones he liked best, so he picked all of them. Going along with his defense of many things, he was also an avid fighter of the change happening to family life, and social life in general. During the early nineteenth century in America, factories were showing up more and more, and a new faction called the â€Å"middle class† was swallowing up more and more New Yorkers. Because the men of the family were now working long hours in a factory all day, it left the women home alone to tend the house, children, and day to day needs. A man by the name of Charles Finny realized this, and began to preach directly to the women, without their husbands being around. Matthews was outraged at this, not only because he believed you would go to hell if you preached to a woman without her husband, but also because due to the factory system, the average household was rapidly becoming more matriarchal, which he believed was strictly against God’s views for a Christian family. He went so far as to call all men who work in factories or office buildings â€Å"mock men†, not only because they are not doing the farm labor that Matthews had seen the men of his youth doing, but also because they weren’t home to control the family. Also with the industrialization boom came the need for more workers. When there weren’t enough men to work, factories hired women to do it. Because of this there were many single women in the city, and single women went to church just as much as men. They would then go out and do God’s work on their own, trying to improve not just themselves, but the rest of the world too. So, Matthews saw a bunch of single, young, independent women out shaping the city without the help of men, which is another thing Matthews preached against. Not just preached against, raged against. He absolutely hated every bit of it. He thought it was outrageous for women to be doing things outside of their household, because once people saw that women could do things on their own, the husbands and fathers of these girls would lose the power they had over them. Because if Matthews was nothing else, he was power hungry. When his daughter came to live with him in Mount Zion, he whipped her many, many times for the slightest misstep, and if someone else stepped out of line, or went against his wishes, he would become enraged, and threaten them with death and damnation. Even Elijah Pierson, Matthews’ first follower and prince to his kingdom, was poisoned and killed by Matthews (although most evidence points that Matthews killed Pierson, he was never found guilty of the crime) when he could no longer serve him, and was nothing more than a nuisance to Matthews. Matthews did everything he could to fight against the lessoning power of the male figure-head, both in the house, and in the outside world. So what I’m basically trying to say is this: Matthews was a power hungry, insane megalomaniac, with a serious God-complex. In fact, he seriously thought he was the reincarnation of God. But was he really the Prophet of the Truth? Not likely, in fact, if anything he was just a small, scared little farm boy who found himself in the big city, and desperately tried to cling to what he knew from his youth. Robert Matthews is a great example of man versus time. And in that battle, time wins 100% of the time, every time. Matthews saw time changing the world, and thought that he could single handedly hold it still. But in the end, it was as hopeless as a man trying to change the work of God. It just won’t happen.